Tag: spiritual guidance

Your Genius & Your Inner Genie

Recently, I wrote about the genius in all of us. There was quite a divided response to this article which indicated the doubt so many of us have about our own tremendous inner capacities, and this inspired me to delve further into what the word ‘genius’ actually means. I don’t believe that this is the exclusive club it has been perceived to be and it may be expressed or experienced differently for each of us. When I embark on this kind of inquiry, I always look up the etymology of the word – it’s origins – and although it sheds some light on the meaning, we can also use our own inner knowing to discover what it means to us personally and this, I believe, is the most powerful and empowering aspect of this kind of inquiry. It is the first rule of using your inner genie. It is an inner exploration as well as an outer one as our beliefs and understanding are a personal matter.

Let’s begin with the word ‘genius’. This is just one account of its origins but I think we can glean a lot from it.

genius (n.)

late 14c., “tutelary or moral spirit” who guides and governs an individual through life, from Latin genius “guardian deity or spirit which watches over each person from birth; spirit, incarnation; wit, talent;” also “prophetic skill; the male spirit of a gens,” originally “generative power” (or “inborn nature”), from PIE *gen(e)-yo-, from root *gene- “give birth, beget,” with derivatives referring to procreation and familial and tribal groups. Sense of “characteristic disposition” of a person is from 1580s. Meaning “person of natural intelligence or talent” and that of “exalted natural mental ability” are first recorded 1640s.

The above description of the origins of this word would seem to indicate that it is not from the outside world of knowledge that one gains this kind of distinctive and highly regarded intelligence. I would agree with this. It points to a guiding spirit and this is something I now experience and connect with daily. It has improved my life and my understanding of it substantially, and I believe we all have this capacity. This connection leads to phenomenal insight, rather than being so completely influenced by the mass dissemination of information from the outer world, which is not often driven by this deep source of understanding.

I will comment on one part of the above description of the origins of the word genius; specifically, this statement: “the male spirit of a gens”. I have not found any other reference to this so far that indicates a specifically male aspect but many references of ‘gens’ related to Jinni or Genie interestingly – more on this later. We all have both masculine and feminine in us and although we may experience a presence or spirit as masculine or feminine, they have both of these qualities as we do. The polarization of these masculine and feminine qualities has created a harmful social divide. Through my own inner spiritual connection, I have been moving into a more harmonious state which involves an awareness and balancing of these masculine and feminine qualities in a way that is ideal for me. I see the potential for all of us to do so. It doesn’t mean that we will all have the same opinions or experiences; it just means that we will be able to live peacefully in this diversity of life.

When I looked at the root words of ‘genius’, I couldn’t help but think of the word “genie” and see a connection. Whether or not the writer of this recorded etymology agrees with me, to me, it seems there is a very clear relationship between these two words. One that not everyone will be comfortable with but this is often true when we make discoveries that change our worldview or understanding of how things are. I know this from personal experience. Above all, I always recommend that when determining whether or not you agree with this, to consult that inner knowing/genie/genius.

Definitions from Oxford Languages 

ge·nie

/ˈjēnē/

Origin

mid 17th century (denoting a guardian or protective spirit): from French génie, from Latin genius (see genius). Génie was adopted in the current sense by the 18th-century French translators of The Arabian Nights’ Entertainments, because of its resemblance in form and sense to Arabic jinnī ‘jinnee’.

Doesn’t this sound familiar? These two descriptions are very similar to the description of the word ‘genius’ and the beauty of this is the potential for each of us to discover this magical resource within us. The classic representation of the ‘magic carpet’ associated with the ‘genie’ can easily be interpreted as a prayer rug (yoga/meditation mat?) and if one goes into a deeply meditative state, it can certainly take us on very magical journeys that can provide us with deep insights and even help us to achieve our goals and to prosper if that is one of the goals.

Now below, is the definition of jinn  – the origins of the word ‘genie’.  In this description, the theme of spirit continues and of course, there is also a mention of ‘demons’. Do not be deterred! We will explore this word further and it may help to put this fearsome concept into perspective.

jinn (n.)

1680s, djen, from Arabic jinn. It is a collective plural, “demons, spirits, angels;” the proper singular is jinni, which appears in English occasionally as jinnee (1840) but more frequently as genie.

LAST STATEMENT FROM ABOVE DESCRIPTION: Similarity to genius is accidental.

Again this theme continues and yet, there was a statement at the end of this description/definition that I do not agree with at all. I can see that this is an opinion rather than a statement of fact. My inner genie is quite adamant about this. Now, do I have to consult an inner voice each time I come across something like this to decide what the truth of it is? I do not. Once I read it, I could see that it is a point of view that for me, does not hold up at all. I felt it right away (my inner genie at work) and looked back at the other definitions/etymology and descriptions and I see very clear connections that perhaps you do too – or perhaps not. We can all use our inner genius to draw our own conclusions. Even if we don’t always conclude the same thing, it doesn’t mean that battle must commence to determine the truth for everyone. We may use our knowledge for ourselves or share it with others if we feel inspired to do so and come to peace with the idea that people may use their own inner knowing to move them in whatever direction is appropriate for them.  This is the essence of freedom. It is also the essence of peace.

Now, onto the word ‘Demon’ (also damon/daimon) which is an interesting exploration that reveals lots of influence and we can decide for ourselves how this affects the meaning of this word for us:

demon (n.)

c. 1200, “an evil spirit, malignant supernatural being, an incubus, a devil,” from Latin daemon “spirit,” from Greek daimōn “deity, divine power; lesser god; guiding spirit, tutelary deity” (sometimes including souls of the dead); “one’s genius, lot, or fortune;” from PIE *dai-mon- “divider, provider” (of fortunes or destinies), from root *da- “to divide.”

The malignant sense is because the Greek word was used (with daimonion) in Christian Greek translations and the Vulgate for “god of the heathen, heathen idol” and also for “unclean spirit.” Jewish authors earlier had employed the Greek word in this sense, using it to render shedim “lords, idols” in the Septuagint, and Matthew viii.31 has daimones, translated as deofol in Old English, feend or deuil in Middle English. Another Old English word for this was hellcniht, literally “hell-knight.”

The usual ancient Greek sense, “supernatural agent or intelligence lower than a god, ministering spirit” is attested in English from 1560s and is sometimes written daemon or daimon for purposes of distinction. Meaning “destructive or hideous person” is from 1610s; as “an evil agency personified” (rum, etc.) from 1712.

The Demon of Socrates (late 14c. in English) was a daimonion, a “divine principle or inward oracle.” His accusers, and later the Church Fathers, however, represented this otherwise. The Demon Star (1895) is Algol (q.v.) .

I find it interesting how the meaning of this word involves divine power, genius and also the root: da “to divide”. I think it’s important to consider this in a society that is becoming more and more socially divided. However, I don’t think these divisions are a result of us consulting our inner, higher realm of understanding. Another part of the origins of this word ‘demon’ involves “one’s genius, lot, or fortune”  All of these themes seem to be intertwined and imply that these inner spiritual forces have a lot to do with our intelligence and our fortune or destiny in life. The first view, as presented above (evil spirit), is one that differs widely from the view presented at the end of this description offered by Socrates, which provided a meaning for ‘daimonion’ as a “divine principle or inward oracle.” This was Socrates’ word for his inner spiritual guide. He lived in the 5th century which preceded the more negative definition provided at the beginning of the above account of this word’s etymology. This would seem to indicate that the meaning of this word, or how it was interpreted, changed later on and it’s not difficult to see how this concept of each person having their own, direct spiritual connection might seem to pose a threat to religious rule and other crowned rulers who were considered to have a closer connection/relation to God. Another interesting part of the above description of this word involves “god of heathen, heathen idol”. Heathen means not belonging to a widely held religion. This reminds me of pagans who were considered to be heathens. Pagan etymology/origins: Latin paganus ‘villager, rustic’, from pagus ‘country district’. Latin paganus also meant ‘civilian’. Pagans were civilians and country folk who had their own beliefs and traditions and were persecuted for it – one might even say ‘demonized’.

I’m sure the rabbit hole goes deeper and involves religious influence as well as political and it naturally involves the ideology of those who record these things as it always will. The religious experience at the time of c. 1200 was not from most accounts, an empowering one or one that advocated independent thought. Instead of tapping into one’s inner spirit/knowing/genius, most were encouraged to follow the teachings of officials and religious leaders or the records of those celebrated people who made their own spiritual connections long before and most importantly of the official interpretations of these recorded experiences. Some of the stories that arose from these early spiritual experiences are inspiring and still inspire people today. However, there are now, more and more people discovering that they may have their own lived experience of their unique, personal spirituality and I believe it was experiences like these that inspired so many people who were considered to be geniuses of their time as Socrates alluded to using a word that ironically came to mean something evil. I believe there’s also an interesting connection between these words and the word ‘gene’ which we have come to understand as being an essential aspect of our unique physical being. Here’s a short excerpt of the origins of this word:

From German Gen, from Ancient Greek γενεά (geneá, “generation, descent”), from the aorist infinitive of γίγνομαι (gígnomai, “I come into being”). Coined by the Danish biologist Wilhelm Ludvig Johannsen in a German-language publication, from the last syllable of pangene.[1]

The statement that stands out the most from the above description is “I come into being”. This is a far more profound and meaningful statement than I have ever heard in scientific discussions around ‘genes’. I think all of this reveals a deeper mystery surrounding who we are, what our true potential/capacities are and how that relates to spiritual guidance and our relationship to our own spirituality. What I have gleaned from this exploration of the word ‘genius’ has confirmed what I have learned from my own experiences which is that this inner connection is a fundamental aspect of who we are and being separated from it, causes suffering. We are so much more than our physical selves. Now that so many people in the world suffer from anxiety, depression, addiction, ill health etc., it’s important to get back to some essential idea of who we really are and begin to build from there. This has been an essential aspect of healing for so many of us who have been on the path of physical/emotional healing and personal growth.

Amidst all of the turmoil in the world today, and perhaps because of it, there is an emergence of practices that allow people to connect with their own inner spirit and inner knowing. It is creating a shift that holds great promise for our future and one that is truly empowering to every individual. With this inner exploration, not only may we encounter/connect with our inner spirit/genius, we also discover the darker inner elements within that create suffering (it was suggested to me that the word ‘jinn’ or ‘jinni’ may be associated with these darker aspects). Each of us may decide what to do with/about these darker elements. There are many tools for us to discover and heal and if we focus inward, we will know which ones resonate with us as individuals. Delving within can teach us a great deal and help us tap into our own inner genius. This inner connection can help us form a better relationship with ourselves, with others and with the world around us. It can help us create a life that is an expression of this deeper, wiser, more authentic part of ourselves – one that is conducive to a happier and more harmonious existence.

If you would like to learn more about working with me to access your inner genie/genius through hypnosis, please contact me at rebecca.hayden@gmail.com to arrange for a free discovery call.

Ayahuasca: The Grandmother Who Helped Me to Become a Better Mother

Ayahuasca is a South American Medicine that takes the form of a tea usually brewed from two different plants but variations abound. Ayahuasca is often referred to as a plant medicine, an entheogen and a ‘teacher plant’. For me, this last description resonates deeply. Ayahuasca is used in ceremonies that are conducted in a shamanic tradition that dates back thousands of years. It is now used also in religious ceremonies and many other kinds of ceremonies that are often influenced to varying degrees by shamanic traditions. It was originally only drank by shamans who would do so as a means to cultivate their own skills as healers, leaders and wisdom keepers. The shaman would drink the brew and ‘journey’ – enter an altered state of consciousness – to gain insight into some issue or to receive guidance as to how a problem or condition might be addressed. Shamans might also do this with many other intentions. There is a whole world of variations when it comes to this practice and the intentions and nature of the shamans involved in it. They are human and come from many different tribes and communities worldwide with varying traditions, histories and ideologies.

Today, there are many people worldwide, many from the West pursuing this form of medicine. People are drinking Ayahuasca and having transformational experiences. There have been many fascinating stories about spiritual visions, physical and emotional healings and profound insights. These are important stories that only begin to scratch the surface of what is possible when we open up to this higher intelligence or source of wisdom – whatever description resonates with you would be the one to follow. If I’ve learned anything through my own extensive experiences with this medicine, it’s to not get hung up on these words.

I pursued plant medicines to address a very deep depression I had been suffering from for years. I had suffered on and off from depression throughout my life to varying degrees and many people can relate to some of the experiences I’d had with it. Then came the deeper version that devastated me. Ultimately, I became reclusive and had shut down. Far too many people can relate to this state these days and I think that this is why people are flocking to the jungle to try the medicine that addresses these conditions very differently than prescriptions that attempt to mask the problem. The reason why shamanic medicine is so unpredictable is because it seeks to address the deeper issues behind the conditions that are actually symptoms telling us that something is wrong. Ayahuasca reveals very clearly just how unique we are and what very personal issues we need to address. It is just the beginning of the healing journey.

Underlying these very personal, unique issues, are some universal messages that deep down, we all know. The message of self-love and of approaching the world with love and that our world is what we make it. These things, deep down, we know are true. What each person needs to understand and address in their own lives so that they may live the truth of these messages, well, that’s the adventure we call the healing path.  It has been and continues to be one of the greatest adventures of my life. In fact, it has turned my life into an adventure because for me, the experience of Ayahuasca continues daily.

In 2013 I began my shamanic training which at that time, did not involve plant medicines. It involved journeying and connecting with a higher level of consciousness that began to teach me about myself which helped me to prepare for my work with plant medicines the following year. In 2015, after having begun my work with plant medicines a year before, I realized the power they held and decided to continue this journey. I had already experienced an African plant medicine called Iboga and as a result of my experience with it, I managed to pull myself out of depression enough to make some huge life changes that took a great deal of energy and courage. Once this was done, I knew that I had only just begun. I explored another powerful plant medicine, Peyote in the Mexican desert and after returning home from this experience, I began to make plans to attend an Ayahuasca retreat in the jungle in Peru. As I began the considerable preparations for this trip, I started to think about the kinds of things I wanted to know. I had enough experience with these medicines to know that there was a phenomenon at work here that provided me with an opportunity for the kind of learning that just wasn’t available to me through any other source. As I wrote down my ‘intentions’ – the things I wanted to accomplish through this retreat which of course were all healing oriented intentions – I also had questions rolling around in my head at this time. These questions pertained to the nature of reality. Was it possible to discover the nature of reality through these experiences?

When I arrived in the jungle, I felt that I had come home. I immediately wanted to go barefoot and after grappling with my own hesitations about doing this the ants came to the rescue. They took over my shoes which forced me to go barefoot for three days. I loved this experience. I loved the feel of my feet connecting with the earth through the soft jungle floor. I loved the lizards and the frogs and the atmosphere of wonder all around me. I loved the warmth of the people and the mystery surrounding the medicine experience. I loved the hug that Ayahuasca gave me when she showed up in my first experience in the form of a large, magnificent insect with wings and six legs that she used to give me a warm and thorough embrace.

A dialogue quickly began between us which started with her response to the question I had in my mind about the nature of reality weeks earlier while I was writing out my intentions for this retreat. It was my first lesson in a way. Before the retreat, I was writing out the kinds of intentions I thought I should have but in my mind, my deeper desire and natural curiosity about reality was what Ayahuasca responded to. Our thoughts are powerful and Ayahuasca responds to them. In fact, I have come to understand that our experiences in life are very responsive in this way. While in ceremony, it soon became clear that my connection with Ayahuasca had existed for quite a long time before this first night of drinking the brew. Ayahuasca, which is often experienced as a feminine presence and referred to as the ‘Mother’ or ‘Grandmother’, took me into a dream that I had a long time ago and showed me that we had interacted in that dream, much like we were doing in ceremony. Our dialogue continued throughout the two weeks that I was there in the jungle and thus began my real education. Little did I know then that this would become my new, everyday reality.

After returning home, I was in the shower looking at my feet, and contemplating something one of the facilitators had told me while I was in the jungle. The facilitator had noticed that I was going barefoot and she told me that we have more pores in our feet than anywhere else on our body. I was thinking of this interesting fact in the shower while looking at my feet and suddenly I heard “that’s how they knew how to get home”. It was an Ayahuasca moment. I knew that I was receiving a history lesson (something that often happens in ceremony) about how early indigenous people navigated their world. My dialogue with Ayahuasca had commenced again and continued daily (and nightly) for me ever since.

It’s one thing to receive lessons, insights, wisdom and advice while in ceremony in the jungle and quite another to receive these on the spot lessons while living your life and making all of the ‘mistakes’ that we often make in the course of a day. Of course they aren’t really mistakes and that’s one of the many lessons that I continue to learn. I’m grateful to have this guidance in my life but it is an enormous challenge at times and although I would never wish it away, it has often been something I felt I couldn’t quite live up to. These are the kinds of thoughts that I am learning to dismiss in favour of being more self-supportive so that my life is a reflection of this more self-loving state. One of the responses Ayahuasca gave me to the question of the nature of reality was “Your reality is due to your state”. Ever since then, we’ve been working together on improving my state and in so doing, improving my reality.

In the following weeks and months, I discovered that not only did my state affect my own reality, it affected my son’s reality profoundly. This was one of the great motivations I had to heal – so that I could become a better mother to my son. I had been depressed on and off since he was born and fell into a deeper and deeper depression during his early years. I had a harrowing experience in the hospital both during his birth and afterwards. At one point, I knew that there was a chance that I wouldn’t leave the hospital if I didn’t take matters into my own hands. When I did, things improved to the point where I could leave the hospital and finally be with my newborn son who had been separated from me at birth. I experienced that very same conviction just before I began to move out of my depression – I had to take matters into my own hands.

I had been living separately from my son’s father for six months before I took my trip to Peru and our son was living with each of us half the time. It was a huge adjustment for all of us and I now had the greatest support of all – the support of the Grandmother. At the beginning, I had to take matters in hand in terms of letting my son know that I was his mother and that he needed to acknowledge me as a firmly guiding presence in his life. This was not easy as I had been so much in the background before then, while I was ill, and all I wanted to do was to be with him in a way that was not so challenging. That wasn’t working out so well as I discovered and the challenges were going to be there regardless of how hard I tried to ignore them.

Both my son and I went through a long and ever changing period of growth together. It was humbling, rewarding and astonishing as I was continually guided through these changes. It continues to this day but becomes different as we grow. I always let my son know that I’m learning too and growing with him. Never in my life have I felt more like a child than I have since the presence of Ayahuasca entered my life. I’m constantly learning about things I need to do differently and asked to be compassionate with myself about what I perceive as ‘mistakes’. I am continually encouraged to do better and always counselled with love. I pass this onto my son as much as I can so really, I am both child and parent.

I became a better parent when I began to recognize my own need to learn and grow and to acknowledge when I was doing things that were not helping me to move in the direction I wanted to go. I’ve passed these lessons onto my son and this takes time, conviction and patience. Time is something that parents seem to have less and less of in the kind of 9-5, highly scheduled life that has been the norm for so long but now, many of us have an opportunity to create a different schedule. I never went back to that 9-5 schedule after plant medicines and my life and relationships improved substantially as a result.

I’ve had to prioritize time over schedule to accomplish some of the things I needed to do to teach my son in a way that I felt good about. It came to the point where I knew that punishing my son (in any way) was not only ineffective, there was a reason that I felt so bad about it. After the insights I had gleaned from delving into my own issues that were born out of my past, I realized that I was laying down the blueprints for my son’s future relationships. Would I punish him for doing something that was ‘wrong’ or would I sit down with him and have a discussion that could teach him in a way that helped him to discover that this behaviour did not serve him? I was being gently guided in a loving way and I was certainly going to do this with my son no matter how much it might interfere with a schedule I had no hand in creating. Time to begin to create a new schedule.

As a parent, when I became involved in addressing my son’s behaviour, I was surprised at the power of the pull towards mimicking my parent’s methods. This happened sometimes before I had a chance to think. My mother’s or father’s words would come straight out of my mouth in response to something my son was doing and it was frightening. I began to wonder how often this had happened with my parents too. After all, they had five children. Did they ever really have the time to reflect on any of this? I know that once they took time out it was for each other, to save their marriage and in the end, I know that they did this for us too. Even so, there were repercussions. Taking time for themselves (which translated into ultimately helping others in similar situations) meant that they were away many weekends during which my older brothers had free reign at home and they were not ready for this responsibility to say the least.

I know that I’m not alone in struggling at times to achieve a healthy balance between the needs of parent and child. Not everyone’s needs are the same and that’s the reason why it’s sometimes difficult to achieve this balance in a system that is normative based. What this spiritual grandmother has taught me is that if I base my future behaviour on what I considered to be normal in my past, I was not going to grow (or thrive for that matter). The simplicity of these lessons is one of the many humbling aspects of this journey. However, easy as it seems, what’s difficult is applying it in your life when all around you, the norm prevails. This is where the warrior steps in.

Many use the term warrior to describe those of us who have embarked on this unique journey of personal growth.  I balked at this term initially but as the challenges presented themselves, one after another, I began to warm to the concept. How else was I to describe the strength it took to continue when everything seemed to be against me except for these words of wisdom and this deep, aching desire for change? It takes courage to continue on this path and this is why I now embrace the concept of the warrior. Mostly it’s a courageous aspect of myself that acknowledges the battle within the mind and within oneself. To me, the warrior represents the strength it takes to move through the changes that are required to achieve a better state. Instead of focusing on what isn’t working, I’m asked to focus on creating what I do want and to move towards it in my mind, in my heart and in my actions. Essentially, I’m asked to be the change I want to see in the world and in my life. If I ask my son to do this, I must be willing to show him how it’s done and to admit it when I find myself veering off the path.

It’s been and continues to be a challenging, rewarding and magical journey with mother and grandmother Ayahuasca. It tests my endurance, courage and strength but always gives me more strength, courage and a greater capacity to endure and most importantly a greater capacity to love. The nature of the education I have received and continue to receive from Ayahuasca goes beyond pedagogy and becomes a sort of way of life. Our lives are the ceremony if we open up to this possibility. This whole experience of life is an opportunity to learn and grow which often involves moving beyond the conventions set down before us and creating more dynamic lives that reflect and honour our unique individuality. Our lives can be an expression of love and respect for ourselves that radiates outward. I’m convinced that this is what will really change the world for the better. If we intend to make positive change in this world, we must begin with ourselves.

If you would like to learn more about working with me to delve within, heal and grow, please contact me at rebecca.hayden@gmail.com to arrange for a free discovery call.