Self-Love: The Intrinsic Value Of Us

It’s interesting to note how we tend to value human life intrinsically when it is brand new – babies being born into this world – or when it is almost over – people on their death beds. In these two instances, as babies and on the brink of death, we are the closest to an existence beyond this one. From all accounts of those who have had near death experiences, who have visited the existence beyond the one we know so well, it is understood that all of us have great value. This value is experienced in the form of a love so profound and permeating that no one wants to leave that loving existence and return to this one. So how do we as human beings, lose our sense of self-value and love? It happens in so many ways on an individual and societal level, and I think it starts when we place value on what a person does or doesn’t do above who they are. As children, the focus on our accomplishments is rather high, beginning with when we begin to talk and walk and then school, lessons and measurements of all sorts. It’s possible to lose our sense of self-value in focusing so much on what we’re ‘good at’ or ‘not good at’ and how we measure up to others – the comparisons can be disturbing and relentless. There is also valuing ourselves based on what we do for others – how we benefit others as a measurement of self-worth as though our only value is in what we offer to others apart from the simple, intrinsic value of who we are. Children pick up on all of these signals related to value, which is often focused on appearance, abilities and certain kinds of accomplishments. It’s how things have been for so many years, generation after generation. Perhaps we can change that now.

I have been focusing inward a great deal over the past 10 years after my initial foray into shamanic healing and I have learned that self-love is a fundamental aspect of well-being. More and more people are becoming aware of this profound truth, which is a sign of positive change and hopefully it signals a generational shift that bodes well for the future of humanity. There is a refreshing wave of interest in self-love and yet, many still struggle with this concept because of the influence of the past and the continuing and residual attitudes that permeate our society. I think that for many of us, self-love is a concept that takes some effort and consideration to embrace let alone to embody. After all, many of us have come from backgrounds filled with praise for being ‘selfless’. It was quite a revelation to me to begin to operate from a position of ‘self-service’, which has been an essential theme throughout my shamanic healing journey.  I found it surprising and ultimately liberating to embrace ‘what serves me’ realizing that some things that I had considered to be self-serving in the past, were not truly serving me at all. However, at the heart of this, if I am to truly master it, is self-love, which requires an appreciation for our intrinsic value – my intrinsic value. I’ve sat with it and considered it and just allowed the lessons to come realizing that like many of the shifts I’ve experienced on this journey, it takes time to make the big changes in perspective – to own them, apply them and embody them.

I think the greatest opportunity for me to truly come to terms with the idea of our intrinsic value came when my dad was at the end of his life. He had been in long term care for years before the end came and when it did, I had a deeply moving dream about a month beforehand. My dreams have become important healing and teaching tools since my earliest involvement in shamanism and some stand out more than others. This dream woke me up in the middle of the night and inspired me to record the message that came with it because it was so important. In fact, it was my father’s eulogy and I was giving it in my dream with the guidance of this wise voice that I have been hearing ever since my first journey with Ayahuasca in Peru. During this eulogy, there were accounts of some of my dad’s finer attributes but it became clear that these descriptions: kind, handsome, funny & gentle could be attributed to many other people. So what was it about my dad that made him so valuable and lovable? It was quite simply who he was. That unmistakable and unique essence of the man we knew and loved so well. There was a clear recognition of his intrinsic value. We knew this without question as we grieved and thought about his life and the time we shared with him. Could we know this without question about ourselves too? This ultimate truth about all of us that others will experience when we pass? Through this dream and the eulogy that I actually gave at his funeral, my father offered me a most valuable lesson that I’m passing onto you.

This is a powerful lesson and recognizing the power of it and the simple truth of it is important. One of the deepest truths that I have learned through this ever-present guiding voice and through many shamanic ceremonies and experiences is that who we are and how we regard ourselves is felt by others without us even saying a word. Our self regard is felt and it’s a signal that we send out into the world that is being responded to all the time. So, if we regard ourselves with love, we are creating the best possible experience for ourselves in this life. Once we become accustomed to experiencing self-love and valuing ourselves in this way, we can cultivate a society that recognizes the intrinsic value of humanity which will be reflected in all kinds of positive ways that will begin to change how we exist – how we educate children for example which can change everything. After all, if we place such value and importance on ourselves then we will place importance on learning about ourselves in the earliest stages of our lives – something that has been a giant gap in our education so far. I think we have a lot of work to do to bring this great shift about but I do believe it’s underway and it’s a sort of progressive, intentional evolution – one that must begin on an individual level. It all begins with self-love. Who knew that this could be such a learning curve? But it is and once we face this and intentionally take it on, we can begin to learn and embrace what it means to recognize our own intrinsic value, knowing the profound impact it can have on our own lives, on the next generation and on our world. Just think of how many aspects of our society would change if self-love was a core value that had to be considered and adhered to – before making any policy or product or program. Make no mistake, loving yourself and recognizing your intrinsic value is important work. I hope you begin this work today and open up to all of the wondrous possibilities that come with it.

A Gateway to the Soul

Through plant medicine and psychedelic experiences, we discover a gateway to the soul, to the universe and to the inner world that is our psyche which is so incredibly vast that we could spend a lifetime exploring it and still have so much to uncover. Many believe that plant medicines/psychedelics are the gateway to the soul, but as it turns out, WE are the gateway. I have had, and have facilitated, many spectacular journeys for people who are looking to integrate their psychedelic experiences  (and even for those who have never had psychedelics) and these inner journeys happen without any substances. This doesn’t mean that psychedelics aren’t a wondrous path to the soul or the psyche – they certainly are – but it’s also wondrous to discover that we can continue (or begin) the incredible journey to ourselves in other ways. Through these inner journeys, we can learn how to honour all of the important discoveries we made through plant medicines/psychedelics. In essence, we can learn how to honour ourselves.

Journeying is such a powerful element of integration because it’s experiential. In addition to discussing the new road we’re traveling due to plant medicines/psychedelics, the revelations continue as we become more and more guided by that unique and sacred inner realm which can also be weird and wonderful – truly reminiscent of the p experience. Once we become more familiar with that inner world, we feel more comfortable checking in with it and being aware of its role in our experience of daily life. This is ultimately what we hope to achieve through integration and to navigate our lives in better ways by creating a stronger connection to that inner world that reflects outward.

To learn more about hypnotic journeying, book a free discovery call by emailing: rebecca.hayden@gmail.com

Self Discovery & Hypnotic Journeying

Access your Inner Wisdom through Hypnotic Journeying

Most of us know how important it is to be true to ourselves but how much of an effort do we make to get to know ourselves? Most of us live lives that are mainly focused on the outer world and on others in our lives. However strange it may seem when we think about it, this is a common way of life and it’s not a stretch to see how this can cause us to live in ways that don’t serve us well. How can we be true to ourselves when we don’t really know ourselves as well as we’d like to think we do. Thankfully, the idea of self-discovery is catching on now and it’s changing how we view the world and how we live our lives for the better. Journeying within is a wonderful way to do this and hypnotic journeying is a natural and effective way to not only know ourselves better but to understand just how powerful we really are.

Many of us search for wisdom not realizing that in the end, we only recognize it as wisdom because it resonates within us. When we are deeply moved or inspired by something, we know that it has reached us at a level where our own wisdom resides – which is why it resonates with us. It vibrates, if you will, at the same level as the wisdom that exists within us. So, although it can be wonderful to achieve this resonance or knowing through discovering other people’s shared wisdom, why not go to the source within that helps us to discern this wisdom in the first place? Hypnotic journeying helps us do this and so much more.

It’s hard to describe the surprise and wonder that I see in people when they discover that they have this incredible inner world that is full of revelations and wisdom. All I do mostly is to help people to discover this and help them to navigate this inner world in ways that benefit them as unique individuals. When we journey, it’s always a tailored experience because we are tapping into our own subconscious and superconscious states. I help people to learn hypnotic journeying techniques so that they can ultimately continue to access these states on their own. They can also continue to connect with this inner wisdom to provide continuing guidance, lessons and support in their daily lives.

I know the value of this kind of inner connection because it has changed my life for the better many times over and continues to do so in ways that never cease to amaze me. It began with shamanic journeying and then with plant medicines/psychedelics but what I continually asked for was to take this kind of connection with me and have it available to me – this source of wisdom – in my daily life. And so it unfolded and because this inner connection was of such value to me, I made it my mission to learn how to provide this for others.

If you’re curious to learn more about hypnotic journeying with me, please email me at Rebecca.hayden@gmail.com to book a free discovery call.

Ridicule & Shaming: Taking Us Further away from a Healthy, Civil Society

Ridicule and shaming are indicators of social disfunction in our society. How did we get here? How did we become a society of people who tolerate and participate in this kind of behaviour? My childhood was chalk full of shaming. It was a consistent aspect of the social atmosphere of both the Catholic school and church experience for me in my early years. Ridicule was also common in my social experience at home and at school from not only siblings and classmates but also teachers and other adults. It’s not surprising that children who are influenced in this way sometimes end up either considering it to be normal or behaving this way themselves, but this influence goes so much further back than that. This is a form of bullying and it’s an ancestral legacy that we perpetuate but we definitely have an opportunity to end it.  If we choose to do so, it will take awareness, intention and conviction.

How do we form awareness, intention and conviction? We do so through discovering the harm these behaviours cause and the benefits that come from changing them. Part of seeing the harm is to understand how/when this began in our lives, under what circumstances, and how it impacted us. This helps us to get a glimpse of how it may be playing out in our lives today. Once we see this, we form a better understanding of these social dynamics, and with this also comes the innumerable possibilities that could be played out in these scenarios in the absence of this behaviour and its inevitable reactions/repercussions.

My son attended a school that had an excellent reputation and wonderful teachers, but when he began to experience bullying, somehow, things fell apart. In this school, like so many others, there were posters lining the walls that made statements indicating that the school does not tolerate bullying. There were also campaign days against this behaviour. On these days, the students were meant to wear certain coloured t-shirts to support this anti-bullying sentiment. Yet, when I called my son’s teacher about the bullying he was actually experiencing and suggested that we all get together and talk about it – with the kids and their parents – to try to understand what was happening and why, it was not something that was the done thing apparently. This surprised me. The teacher was honest about the reasons – related to her workload – and I know that teachers put in a lot of hours both at school and at home. However, it left me with the understanding that this was not going to be addressed. The teacher agreed to keep her eye out and I let my son know this but I knew that this was not a good message to send to him – after all – bullying like this rarely happens in the presence of a teacher, which is why it needs to be reported. What was my son learning through this experience? There was a complete contradiction between the message of the posters and his lived experience. Despite the posters and campaigns, the actual event itself was not considered important enough to make time to discuss and yet his grades were of great importance. Unfortunately, this is not an unusual experience in this world.

When I attended elementary school, bullying was common among both students and teachers, but if the bullying got really bad, teachers at times did bring the students involved ‘to the office’ to discuss it. There was almost always shaming involved in trying to resolve the matter. Both parents and teachers shamed the child who was doing the bullying to illicit an obligatory apology.  This of course made the child who did the bullying (clearly in need of help) feel even worse and more likely to want to take it out on the child who had been bullied (or themselves – probably both). The child or children who had been bullied were further distressed by all of this and all children involved were learning that this is the way to address/resolve these issues. It was no solution and a clear indication of the social disfunction of the time. Today, in this example with my son, there wasn’t even a discussion, and this is at a time when we are apparently more socially aware of this kind of problem (bullying) than ever before.

The upshot of this is that, in these meetings of my childhood that were meant to resolve these issues, we really never got to the point where we undersood what was motivating the bullying. We didn’t get to that point, because there wasn’t an open and warm atmosphere within which to do this. Instead, there was more intimidation and bullying (shaming) which only perpetuates this behaviour.  This happens in a subtle way, in adult circles as well (or not so subtle online). It’s an old inner reaction of defensiveness or learned behaviour that is sparked or ‘triggered’ by something we experience. Then we witness and participate in scenarios where many reactions are played out without ever getting to the root of the matter because we’re allowing these reactions to dominate the situation rather than leaving room for us to explore inner motivations and to express them outwardly. There are hostile social signals and cues that indicate it’s not safe to do so. Only the most determined and courageous individuals, under these circumstances, manage to tap into and express authentic responses in these situations. This is a powerful thing when it happens and I believe it’s what is changing this world today, little by little, but with immense impact. It has this impact because it changes the tone and possibilities of these situations immediately and that is a wonderful thing to witness and experience. What comes out of these experiences helps us all learn about ourselves and each other and can bring us closer. It gives us all a different kind of behaviour to model and inspires us to explore these possibilities moving forward.

Today we speak of mental health and wellness and I think it’s important to understand what it means to be well so that we may identify ill health, socially, in this regard. When we talk about mental health these days, thankfully, emotional health is often implied but why isn’t it openly stated and demonstrated? I think we’re really in our infancy in understanding what it truly means to be well and this definitely involves everyday behaviour and the way that society functions or disfunctions. I mean, it does function but does that function serve us well and create wellness? Is that what we mean by functioning well? If our body functions well, does that mean that we are well? Are we only bodies in this world?

Unfortunately, I think most systems, institutions and organizations have been set up based on this premise: that we are bodies and brains. It is only recently that emotional abuse has been acknowledged. Now that we acknowledge this, let’s try to understand and identify it in our midst. When someone is ridiculed, what is the motivation behind it? Is it habit? It’s more common than we realize and I think we can all understand and appreciate the reality of social habits. These are strong characteristics of the social dynamic. We become accustomed to the behaviour of those around us and adopt much of it; sometimes, without even being aware of it. This is how mindfulness, or awareness, can play a strong role in making positive social change.

If we took time before reacting in many situations and thought about it or examined our feelings, we probably wouldn’t behave as we sometimes do. When we ridicule others, we shut them down and aren’t creating space to understand or appreciate other people’s unique perspective or situation. We are narrowing our social understanding rather than expanding it. Not only is this a form of subtle bullying, which diminishes others, it also reduces the possibilities that may exist in expanding our own intellectual, emotional and social horizons. The more we expand in this way, in understanding or empathizing with others, the more compassion we have in general – for ourselves and for others. When we shut down others by ridiculing them, we create an understanding within ourselves that if we have an opinion or idea, that may be ridiculed by others, it’s not safe to explore it or express it. Imagine how many potentially important ideas get shut down in this way. This is not a progressive or beneficial atmosphere to exist in – inside or out. This is how we know that the way we behave towards others, impacts us as well.

Our current understanding of health and wellness is expanding to include an emotional state of wellbeing. We know that our emotional wellbeing profoundly effects our physical wellbeing. Look up the ACEs study to see the truth of this laid out in a compelling way. Adverse (harmful) early childhood events impact our health for life. That is, unless we actively begin to discover them, heal and change. How many of us, including teachers and leaders in our society, have had some kind of adverse early childhood event that is still unacknowledged and unhealed? Not only do these early experiences ultimately impact our health, in terms of the likelihood of us contracting certain kinds of health conditions in the long term, it also affects our behaviour, which in turn impacts others and makes up our social environment.

In our society, ridicule and shaming are not uncommon.  Our daily political and social world is full of examples of ridicule and shaming which leads so many to follow suit without thinking. It has been normalized. If this is a common element of the social realm of those who lead society, what can we expect of society on the whole in terms of wellbeing? Is this what we want our children to model? We discourage children from bullying, and yet, if they witness us shaming or ridiculing others, we are sending the message that we can say that certain behaviour is unacceptable – bullying in it’s many forms – but it’s ok to continue to behave this way. This contradiction of professed values and behaviour, also becomes normalized. Perhaps it’s time to do the work of dismantling this for all of our sakes. It’s time to be courageous enough, to start to change this and it does take work. It also takes patience and compassion, for ourselves and others. Compassion, patience and openness are powerful tools to use to evolve.

Think of the many people in history who were initially ridiculed (and some imprisoned) for suggesting things like ‘the world is round’ or that the Earth revolves around the sun or the simple fact that for physicians and others, washing hands can save lives. Progress has been thwarted time and again due to the practice of ridiculing which fuelled the widespread rejection of these ideas for so much longer than they would have been if instead they were responded to with open curiosity or at the very least, tolerance. For the love of our children, for the love of ourselves, this world and to create a better atmosphere, inner and outer, let’s consider taking a more open and gentle approach to responding to one another and a more considered approach to evaluating our own reactions.

Genius: Your Inner Genie

Recently, I wrote about the genius in all of us. There was quite a divided response to this article which indicated the doubt so many have about our own tremendous inner capacities, and this inspired me to delve further into what the word ‘genius’ actually means. I don’t believe that this is the exclusive club it has been perceived to be and it may be expressed or experienced differently for each of us. When I embark on this kind of inquiry, I always look up the etymology of the word – it’s origins – and although it sheds some light on the meaning, we can also use our own inner knowing to discover what it means to us personally and this, I believe, is the most powerful and empowering aspect of this kind of inquiry. It is the first rule of using your inner genie. It is an inner exploration as well as an outer one as our beliefs and understanding are a personal matter.

Let’s begin with the word ‘genius’. This is just one account of its origins but I think we can glean a lot from it.

genius (n.)

late 14c., “tutelary or moral spirit” who guides and governs an individual through life, from Latin genius “guardian deity or spirit which watches over each person from birth; spirit, incarnation; wit, talent;” also “prophetic skill; the male spirit of a gens,” originally “generative power” (or “inborn nature”), from PIE *gen(e)-yo-, from root *gene- “give birth, beget,” with derivatives referring to procreation and familial and tribal groups. Sense of “characteristic disposition” of a person is from 1580s. Meaning “person of natural intelligence or talent” and that of “exalted natural mental ability” are first recorded 1640s.

The above description of the origins of this word would seem to indicate that it is not from the outside world of knowledge that one gains this kind of distinctive and highly regarded intelligence. I would agree with this. It points to a guiding spirit and this is something I now experience and connect with daily. It has improved my life and my understanding of it substantially, and I believe we all have this capacity. This connection leads to phenomenal insight, rather than being so completely influenced by the mass dissemination of information from the outer world, which is not often driven by this deep source of understanding.

I will comment on one part of the above description of the origins of the word genius; specifically, this statement: “the male spirit of a gens”. I have not found any other reference to this so far that indicates a specifically male aspect but many references of ‘gens’ related to Jinni or Genie interestingly – more on this later. We all have both masculine and feminine in us and although we may experience a presence or spirit as masculine or feminine, they have both of these qualities as we do. The polarization of these masculine and feminine qualities has created a harmful social divide. Through my own inner spiritual connection, I have been moving into a more harmonious state which involves an awareness and balancing of these masculine and feminine qualities in a way that is ideal for me. I see the potential for all of us to do so. It doesn’t mean that we will all have the same opinions or experiences; it just means that we will be able to live peacefully in this diversity of life.

When I looked at the root words of ‘genius’, I couldn’t help but think of the word “genie” and see a connection. Whether or not the writer of this recorded etymology agrees with me, to me, it seems there is a very clear relationship between these two words. One that not everyone will be comfortable with but this is often true when we make discoveries that change our worldview or understanding of how things are. I know this from personal experience. Above all, I always recommend that when determining whether or not you agree with this, to consult that inner knowing/genie/genius.

Definitions from Oxford Languages 

ge·nie

/ˈjēnē/

Origin

mid 17th century (denoting a guardian or protective spirit): from French génie, from Latin genius (see genius). Génie was adopted in the current sense by the 18th-century French translators of The Arabian Nights’ Entertainments, because of its resemblance in form and sense to Arabic jinnī ‘jinnee’.

Doesn’t this sound familiar? These two descriptions are very similar to the description of the word ‘genius’ and the beauty of this is the potential for each of us to discover this magical resource within us. The classic representation of the ‘magic carpet’ associated with the ‘genie’ can easily be interpreted as a prayer rug (yoga/meditation mat?) and if one goes into a deeply meditative state, it can certainly take us on very magical journeys that can provide us with deep insights and even help us to achieve our goals and to prosper if that is one of the goals.

Now below, is the definition of jinn  – the origins of the word ‘genie’.  In this description, the theme of spirit continues and of course, there is also a mention of ‘demons’. Do not be deterred! We will explore this word further and it may help to put this fearsome concept into perspective.

jinn (n.)

1680s, djen, from Arabic jinn. It is a collective plural, “demons, spirits, angels;” the proper singular is jinni, which appears in English occasionally as jinnee (1840) but more frequently as genie.

LAST STATEMENT FROM ABOVE DESCRIPTION: Similarity to genius is accidental.

Again this theme continues and yet, there was a statement at the end of this description/definition that I do not agree with at all. I can see that this is an opinion rather than a statement of fact. My inner genie is quite adamant about this. Now, do I have to consult an inner voice each time I come across something like this to decide what the truth of it is? I do not. Once I read it, I could see that it is a point of view that for me, does not hold up at all. I felt it right away (my inner genie at work) and looked back at the other definitions/etymology and descriptions and I see very clear connections that perhaps you do too – or perhaps not. We can all use our inner genius to draw our own conclusions. Even if we don’t always conclude the same thing, it doesn’t mean that battle must commence to determine the truth for everyone. We may use our knowledge for ourselves or share it with others if we feel inspired to do so and come to peace with the idea that people may use their own inner knowing to move them in whatever direction is appropriate for them.  This is the essence of freedom. It is also the essence of peace.

Now, onto the word ‘Demon’ (also damon/daimon) which is an interesting exploration that reveals lots of influence and we can decide for ourselves how this affects the meaning of this word for us:

demon (n.)

c. 1200, “an evil spirit, malignant supernatural being, an incubus, a devil,” from Latin daemon “spirit,” from Greek daimōn “deity, divine power; lesser god; guiding spirit, tutelary deity” (sometimes including souls of the dead); “one’s genius, lot, or fortune;” from PIE *dai-mon- “divider, provider” (of fortunes or destinies), from root *da- “to divide.”

The malignant sense is because the Greek word was used (with daimonion) in Christian Greek translations and the Vulgate for “god of the heathen, heathen idol” and also for “unclean spirit.” Jewish authors earlier had employed the Greek word in this sense, using it to render shedim “lords, idols” in the Septuagint, and Matthew viii.31 has daimones, translated as deofol in Old English, feend or deuil in Middle English. Another Old English word for this was hellcniht, literally “hell-knight.”

The usual ancient Greek sense, “supernatural agent or intelligence lower than a god, ministering spirit” is attested in English from 1560s and is sometimes written daemon or daimon for purposes of distinction. Meaning “destructive or hideous person” is from 1610s; as “an evil agency personified” (rum, etc.) from 1712.

The Demon of Socrates (late 14c. in English) was a daimonion, a “divine principle or inward oracle.” His accusers, and later the Church Fathers, however, represented this otherwise. The Demon Star (1895) is Algol (q.v.) .

I find it interesting how the meaning of this word involves divine power, genius and also the root: da “to divide”. I think it’s important to consider this in a society that is becoming more and more socially divided. However, I don’t think these divisions are a result of us consulting our inner, higher realm of understanding. Another part of the origins of this word ‘demon’ involves “one’s genius, lot, or fortune”  All of these themes seem to be intertwined and imply that these inner spiritual forces have a lot to do with our intelligence and our fortune or destiny in life. The first view, as presented above (evil spirit), is one that differs widely from the view presented at the end of this description offered by Socrates, which provided a meaning for ‘daimonion’ as a “divine principle or inward oracle.” This was Socrates’ word for his inner spiritual guide. He lived in the 5th century which preceded the more negative definition provided at the beginning of the above account of this word’s etymology. This would seem to indicate that the meaning of this word, or how it was interpreted, changed later on and it’s not difficult to see how this concept of each person having their own, direct spiritual connection might seem to pose a threat to religious rule and other crowned rulers who were considered to have a closer connection/relation to God. Another interesting part of the above description of this word involves “god of heathen, heathen idol”. Heathen means not belonging to a widely held religion. This reminds me of pagans who were considered to be heathens. Pagan etymology/origins: Latin paganus ‘villager, rustic’, from pagus ‘country district’. Latin paganus also meant ‘civilian’. Pagans were civilians and country folk who had their own beliefs and traditions and were persecuted for it – one might even say ‘demonized’.

I’m sure the rabbit hole goes deeper and involves religious influence as well as political and it naturally involves the ideology of those who record these things as it always will. The religious experience at the time of c. 1200 was not from most accounts, an empowering one or one that advocated independent thought. Instead of tapping into one’s inner spirit/knowing/genius, most were encouraged to follow the teachings of officials and religious leaders or the records of those celebrated people who made their own spiritual connections long before and most importantly of the official interpretations of these recorded experiences. Some of the stories that arose from these early spiritual experiences are inspiring and still inspire people today. However, there are now, more and more people discovering that they may have their own lived experience of their unique, personal spirituality and I believe it was experiences like these that inspired so many people who were considered to be geniuses of their time as Socrates alluded to using a word that ironically came to mean something evil. I believe there’s also an interesting connection between these words and the word ‘gene’ which we have come to understand as being an essential aspect of our unique physical being. Here’s a short excerpt of the origins of this word:

From German Gen, from Ancient Greek γενεά (geneá, “generation, descent”), from the aorist infinitive of γίγνομαι (gígnomai, “I come into being”). Coined by the Danish biologist Wilhelm Ludvig Johannsen in a German-language publication, from the last syllable of pangene.[1]

The statement that stands out the most from the above description is “I come into being”. This is a far more profound and meaningful statement than I have ever heard in scientific discussions around ‘genes’. I think all of this reveals a deeper mystery surrounding who we are, what our true potential/capacities are and how that relates to spiritual guidance and our relationship to our own spirituality. What I have gleaned from this exploration of the word ‘genius’ has confirmed what I have learned from my own experiences which is that this inner connection is a fundamental aspect of who we are and being separated from it, causes suffering. We are so much more than our physical selves. Now that so many people in the world suffer from anxiety, depression, addiction, ill health etc., it’s important to get back to some essential idea of who we really are and begin to build from there. This has been an essential aspect of healing for so many of us who have been on the path of physical/emotional healing and personal growth.

Amidst all of the turmoil in the world today, and perhaps because of it, there is an emergence of practices that allow people to connect with their own inner spirit and inner knowing. It is creating a shift that holds great promise for our future and one that is truly empowering to every individual. With this inner exploration, not only may we encounter/connect with our inner spirit/genius, we also discover the darker inner elements within that create suffering (it was suggested to me that the word ‘jinn’ or ‘jinni’ may be associated with these darker aspects). Each of us may decide what to do with/about these darker elements. There are many tools for us to discover and heal and if we focus inward, we will know which ones resonate with us as individuals. Delving within can teach us a great deal and help us tap into our own inner genius. This inner connection can help us form a better relationship with ourselves, with others and with the world around us. It can help us create a life that is an expression of this deeper, wiser, more authentic part of ourselves – one that is conducive to a happier and more harmonious existence.

If you would like to learn more about working with me to access your inner genie/genius through hypnosis, please contact me at rebecca.hayden@gmail.com to arrange for a free discovery call.

Honour Your Inner Genius

My Ayahuasca experience in the summer of 2018 provided insights that may help us to peacefully navigate the rising social divide. I wrote about this experience right afterwards and the account below is a combination of journaling and auto-writing the lessons and messages that came through during ceremony.

This experience was all about beliefs, agreements, consensus and conflict. Aya showed me how these things converge in my experience and in humanity. She told me how very unique I am and because of this I would often do things differently than others and that this is good. Others may not agree and try to make me feel that I should do things like everyone else and it’s important for me to not participate in their belief systems around this. Once I begin to participate I am no longer following my own beliefs; I’m following theirs instead and working against myself. I have done this often in my life and I have formed some harmful agreements as a result. I have a broken those agreements now. During ceremony I was given an opportunity to demonstrate this.

This small, private ceremony had a religious context and initially I was concerned about this only because I knew that I approached this work differently so I asked in advance if it was required that I participate in all aspects of this ceremony. I made it clear that it was my intention to just go into my own experience as I always do with Ayahuasca and I wanted to make sure that this was ok and that by doing this, I wouldn’t be disrupting others or if this approach would be unwelcome in any way. I was assured that all activities were optional. During this ceremony there were instances where I was urged and pressured to do things that were expressly against my own healing experience. Aya advised me to continue with my own healing work that was underway and vital to my personal well-being. This involved having to say no several times throughout the night to those who continued to interrupt this process. It was quite a challenge as during the evening there was mounting pressure to participate in activities that others were doing and Aya continued to remind me of the importance and significance of doing what I had chosen to do despite this increasing pressure that ultimately became coercive as it was implied that by simply remaining peacefully in my own experience, I would negatively impact others. I remember feeling so uncomfortable and asking Aya “Isn’t what I’m doing disrespectful?” The response came “That respect goes both ways”. I looked into the eyes of the woman who persisted in the requests I had respectfully declined several times, I saw shifting patterns on her face, and I remember saying to her “There’s no point in me taking this medicine if I ignore what it’s teaching me”. It was a perfect opportunity to integrate the lessons I was being taught about honouring my own experience and not participating in others’ belief systems instead of my own. I want to make it clear that I doubt very much that this is reflective of most or any religious based Ayahuasca experiences. In fact, I’m sure there are many who go to this same center/place and have positive experiences. My unique experience was designed to help me overcome this personal issue and I’m grateful for it.

That night, I continued to learn about the different ways that I would heal and the importance of allowing for my reality as well as the reality of others. It was clear that there is room for more than one reality. It was also clear that although I will use my voice to express what I’ve learned and that it may resonate with some it may also be contrasted by others’ beliefs and opinions. This doesn’t mean that I will be sitting in opposition to others. That was a misconception of my own and perhaps of others. I do not have to participate in that misconception. I can invest in my own beliefs, appreciate and respect others’ beliefs and espouse acceptance of all of this in a harmonious way. The only way to do this is to not insist that because my way of thinking and believing is good for me and others, that everyone else must believe this too.  There is room for all beliefs. If we insist on consensus we are inviting conflict.

One of the ways my own healing work may differ from the work many others do has to do with internal interference in the form of dark or harmful energies. During this particular ceremony, the shamans/facilitators were talking about making friends with these darker energies and in so doing turning them into allies. They both removed dark energies and encouraged work that involved befriending some of these elements at work within. Aya pointed out to me that sometimes, with this work, it is an endless attempt to subdue something that is naturally dark and make it something else that is light. Often this existing darkness that is turned into lightness for some of the time, inevitably goes back to darkness at times and this is the struggle that we engage in when we do this work.

What Aya told me that we would do instead would be to say goodbye to the darker energies within and do so with love so that they would dissipate and be replaced by spiritual allies whose nature is love. She asks me to acknowledge my harmful behaviour and look at the reasons for this behaviour and the source or motivation for it.  What we discover are fear-based beliefs that result from the influence of the past and of harmful energies or entities that I have created or attracted as a result of these experiences in my past. These creations or entities are not part of who I am. They are a result of wounds that I may heal and once this healing takes place, these entities or creatures of my creation Will dissipate as long as I Will it to be so.  I can then use my energy to heal other wounds rather than cultivating a friendship out of these darker energies. It is a choice to do this work in this unique way that is the best way for me as an individual. It does not mean that everyone must do it in this way. It does not mean that people who do it in another way are not valid in doing so. It simply means that this is the work I must do to be well in my own way.  This may resonate with others too.  We are all very unique and we must all find ways to heal that suits us individually and honours our uniqueness. These ways of healing may differ one from another. This is part of the ecosystem of humanity.

Most of the lessons and messages this night had to do with my tendency to invest in other people’s belief systems over my own and this causes self-harm. We are all geniuses.  We form beliefs and find evidence to support these beliefs.  Our genius may lie in our ability to discover the genius in others that resonates with own genius. But when we decide that someone is a genius based solely on status, credentials and accolades alone, we are not honouring our inner genius.  We are then agreeing that only a limited number of people can be geniuses and that we must choose among them to determine our own belief systems. We are creators. We create our own reality. If you create a reality that you don’t like it is not healthy. If you decide that you must agree with a reality because of someone else’s impressive sales pitch rather than your own impeccable inner knowing, you have created a breech that causes suffering.

If you choose to follow your own inner knowing, you can embody this by stepping into your power and living this reality – simply being the change. If you do this without being drawn into other opposing beliefs, you will deflect harmful and negative reactions of others who may hold different beliefs. No need to defend yourself when you’re standing firmly your power. All this work must be fuelled by love for it to be effective and authentic.  It is born out of self-love.

Altered States, After Life, ET Encounters & Us

For a long time now, I have noticed startling similarities between near death experiences, plant medicine or psychedelic journeys, hypnotic experiences and descriptions of encounters with Aliens or ETs. Many of us who have had plant medicine experiences have had connections with what we might consider to be spirits or sometimes we refer to them as entities. It can be a very nuanced experience but sometimes there is a ‘knowing’ involved – a natural understanding of what we’re experiencing. Lots of people have seen or had contact with what they know to be alien entities during plant medicine journeys. There are many unique experiences we have with plant medicines that are beyond description. I’m sure the same is true of near death experiences and encounters with ETs but some of us who have had such extraordinary experiences feel compelled to share them none the less. And as more and more people share these stories, a fascinating bigger picture is emerging.

Although it has been out there for a while now, I just recently came across an account of an alien encounter by Emily Trim who was attending school in Zimbabwe in 1994 when aliens were reported to have landed in the schoolyard during recess. In her description of this encounter, she explains that the aliens communicated with her telepathically and that she was flooded with images. These experiences of telepathic communication and being flooded with images are very common with plant medicine and psychedelic experiences. Emily went on to explain that the aliens communicated an important message about how we’re using technology – that there are good and bad ways to use technology and that we can do better. In the end, after receiving a lot of questions about the physical nature of the aliens and their ship, Emily emphasized the importance of what they were saying rather than how they looked. This struck me as so familiar as it’s a point I have made myself so many times. I have a presence (entity/spirit) that I dialogue with telepathically on a regular basis and I speak openly about these experiences. It began with shamanic journeying and continued in a more pronounced way after my first Ayahuasca retreat (with other plant medicine experiences in between). Lots of people asked me questions about this presence or voice/voices, about who are they and where are they from and I almost always respond by emphasizing the importance of the messages they are conveying and what I am learning from them rather than focusing on other aspects, which are not as important. The messages I receive are often ones relating to my own personal growth but sometimes, as with Emily Trim and the message she received from her alien encounter, these messages are about humanity and how we can improve (click here to read some of these messages).

In addition to finding similarities between plant medicine/psychedelic experiences and those of ET contactees, I also found myself relating to many of the near death experience stories published on Youtube as many of them are similar to plant medicine experiences. One of these NDE talks was given by Bill Letson who spoke about his encounter with an alien like being during his near death experience. Near death experiences take place during the time after a person is pronounced or presumed dead and before they are revived or discovered to be alive. After his NDE, Bill also experienced Ayahuasca. Sometimes, the Ayahuasca experience is referred to as ‘the little death’. Many of us come out of these experiences, no longer fearing death as we realize that our existence extends beyond this life. There are a wide variety of other impacts of plant medicine experiences and again, the reports are similar to the kinds of things that happen after NDEs but they also vary because the effects are as unique as we are. The similarities exist in that they change people’s worldview, improve their emotional state and sometimes leave them with special abilities they had not tapped into previously. Most people receive teachings/messages that are profound and again, they are often a mix of personal messages and those intended to help humanity.

During my first experience with Iboga, a powerful African plant medicine, like so many others, there were many images coming at me all at once. This is a very common experience to have with Iboga and some have experienced the same with psilocybin, Ayahuasca and psychedelics. In one of my Iboga experiences, I ended up in the stars and had such a tranquil experience there. It was such an enjoyable experience that I have often intentionally returned there in hypnotic journeys, just to have that wondrous sense of floating freely amongst the stars again. Before my experiences in shamanism and with plant medicines, although I loved to look at the stars, the idea of being in space scared me and seemed cold and lifeless. All of that changed after my first shamanic journey. My first ever visual during a shamanic journey was one of being in the stars. Little did I know where it would lead. It was this first exploration into shamanic journeying (with sonic drumming) that facilitated my connection with a presence that made itself known to me during that time. This changed my life dramatically and for the better. I had been depressed leading up to this experience and coming out of it, I knew that things would be different and that I was now on a path to a much better life.

After spending years learning from this presence and integrating these experiences, I wanted to share it in a way that helped others. I was doing this through my podcast and talks but so many people came to me and asked how they could make the kind of connection I was experiencing and be guided by it as I was. I had to think about this for a while as I intended to come up with a solution that was just as empowering as I felt my own experience continued to be. Eventually, I settled on hypnosis. I discovered that it’s just a method of us tapping into those inner capacities we all have – capacities that are also accessed through all of these other experiences – psychedelic/NDE etc. I knew that hypnosis would be a good journeying tool and I also discovered that it could help people who had ET encounters, to recall details about these events. It’s very helpful in integrating plant medicine experiences and most importantly, it can help people make connections with entities and spiritual allies that offer guidance by providing them with important messages. Seeing the dots connect?

Some time ago, I came across reports about alien encounters where people were receiving messages through songs on the radio. I had this experience often after returning from Peru while I was cultivating my relationship with this wise presence. Is it an alien? Is it a spirit? Does it matter? It doesn’t matter to me but what I do find intriguing is the blurring lines between these kinds of experiences and the implications of this for all of us. These connections, experiences and encounters are helping us to understand ourselves better. They also reveal to us something about our possible origins. With plant medicines, psychedelics and NDEs we have experiences beyond our bodies and even in our bodies, we connect in profound ways beyond our perceived limits of this physical realm. Any entity or ‘being’ we encounter that is not ‘of Earth’ we consider to be alien or spirit but if we agree that our existence did not begin with our birth on this planet, then I guess we can all be considered to be aliens or spiritual beings. These experiences present an expanded idea of who we really are.

We’re often deeply moved by the magical nature of these experiences that offer us very different existential perspectives and often change our worldview for the better – sometimes, many times over. This seems to be a necessary aspect of healing as many of us approach plant medicines, psychedelics and hypnosis for healing or to achieve positive change of some kind. Even the scientific reports of therapeutic use of psychedelics conclude that people who have had mystical experiences during their ‘trip’ have more positive long-term outcomes. This also seems to be true of those who make these connections via hypnosis as well. Just having the experience of being connected to something bigger is important. It’s more than a concept or belief. We’re having lived experiences of this now in so many different ways. And those ways are becoming more and more accessible which is changing us collectively for the better and bringing about a sort of accelerated evolution. It is moving us beyond our limited notions of what’s possible and this is changing everything.

References:

Zimbabwe UFO Child Conactee Speaks Publicly For The 1st Time

The Mystical Experience is Critical for the Therapeutic Effects of Psilocybin

Griffiths R, Richards W, Johnson M, McCann U, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. J Psychopharmacol. 2008;22(6):621-632. doi:10.1177/0269881108094300

Griffiths RR, Johnson MW, Richards WA, Richards BD, McCann U, Jesse R. Psilocybin occasioned mystical-type experiences: immediate and persisting dose-related effects. Psychopharmacology (Berl). 2011 Dec;218(4):649-65. doi: 10.1007/s00213-011-2358-5. Epub 2011 Jun 15.

Griffiths RR, Johnson MW, Richards WA, Richards BD, Jesse R, MacLean KA, Barrett FS, Cosimano MP, Klinedinst MA. Psilocybin-occasioned mystical-type experience in combination with meditation and other spiritual practices produces enduring positive changes in psychological functioning and in trait measures of prosocial attitudes and behaviors. J Psychopharmacol. 2018 Jan;32(1):49-69. doi: 10.1177/0269881117731279.

Study comparing DMT experiences with NDEs

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.01424/full

Telepathy, Consciousness and Collective Healing

We hear it said so often “We’re all one” or “We’re all connected” and I think for the most part, many of us accept this but there is still such a mystery as to how this plays out in our daily lives. I know that there are many ways in which this happens and one of the ways this ‘oneness’ can be revealed is through telepathy. My work with Ayahuasca, psychedelics, shamanism and subtle energies has resulted in some profound telepathic experiences in my every day life. It’s not surprising that most of these experiences involve my son as I have a closer connection to him than anyone else in my life. The first time I experienced this telepathic connection in an overt way, was long before I delved deeply into plant medicines or psychedelics but it was after my initial foray into the world of shamanism. Sometimes there can be hints at future events in our lives – like the foreshadowing we see in movies.

My first experience happened on a day that I went walking with my mother and son on a trail that was unfamiliar to me. We were visiting from out of town and during this walk, I began to take some photos. I became immersed in my photography for a while so my mother and son walked ahead. I said I’d catch up but I guess I waited too long and they must have been almost at my mother’s home when I realized that I really didn’t know which way to go to find my way back to them. I began walking in one direction but it felt more and more unfamiliar and a while later, once I realized that I was truly lost, I heard my mother and son calling my name. I soon caught up with them, and my mother explained that my son knew that I was lost. Before they arrived home my son insisted on coming back for me and told her that I was lost. He was maybe around 4 or 5 years old at the time and when I asked him how he knew I was lost he said “I know your heart”, “I was in your tummy”. Both my mother and I were very moved by this experience and it really began to change how I saw our connection. I am still discovering the depths of this connection.

The second time I became aware of this connection in a pronounced way was quite some time after I had begun working with plant medicines and psychedelics. I engaged in shamanic practices before I worked with plant medicines and through shamanic journeying, I experienced an inner connection with a guiding presence. I experienced this guiding presence as a sort of telepathic communication but it was more like insights, downloads and visions rather than the dialogue it became after Ayahuasca. This wise, guiding presence helped me in many ways right up to the point where I began to work with Ayahuasca. After that, this connection became a more pronounced dialogue that has been a guiding influence in my life ever since. I connect with this presence daily and it ‘speaks’ to me very clearly at times and especially, in the middle of the night and through my dreams. All of this led up to my first experience of conscious/intentional telepathic communication with my son.

One night, I was woken up in the middle of the night by this guiding presence/voice and it was responding to the intention/question regarding my son that I had posed earlier. It was suggested to me, that I speak to my son about my concerns. My telepathic reply to this inner voice pointed out the very practical issue of it being the middle of the night and my son was asleep in his room down the hall. The guided response urged me to speak to my son as I was speaking to this presence – to reach out to him telepathically. I did just that and I had only begun to do this (in my mind) when I heard his door open and footsteps coming down the hall. My son came into my room and I was so surprised to see him that I asked out loud “Honey what are you doing here?”. He replied “I couldn’t hear you” and crawled inside my bed and went to sleep. Obviously, he had ‘heard’ me but in a different way. He knew that I had reached out to him telepathically and this was his response.

A few years later, a friend of mine invited me to participate in a scientific experiment (learn more about that here) exploring the phenomenon of telepathy. In this experiment, participants were asked to meditatively connect with hypothalamic mouse neurons. There were sensors attached to these neurons that translated into data that we could see on a computer screen once the attempted connection was completed. My friend, who was also a hypnosis client at one point, gave me instructions that were most unexpected. He asked me to send signals/thoughts to these neurons that were disturbing/upsetting. It was the opposite to what I had anticipated. All of my practices of this nature have involved more peaceful/healing themes and this was quite the challenge. So, once I was set up and left alone to make this telepathic connection, I used my own hypnotic techniques to achieve a deeply relaxed state and reached out in my mind to this wise presence that advised me to make a game of this exercise and enjoy it, reassuring me that I would not harm these neurons. While in this hypnotic/meditative state, I imagined myself as a fiery cartoon character from a popular animated film called Moana.  I became this large character walking around the petri dish and singeing the neurons with my feet. I experienced the neurons recoil as I singed them. I did this for the allotted time and once the exercise was over and before we looked at the results, my friend sat down with me to share with me the reason for his request (to ‘upset’ the neurons). He said that many participants had used loving kindness type of meditative thoughts in this experiment in the past without much response but one day, when one of the participants happened to arrive in an angry state, and went ahead with the process none the less, there was a very marked response from the neurons. He showed me the computer screen, displaying the sensor’s output, which looked like the kind of graph they have on machines in hospitals showing someone’s vitals.  It represented the results of the entire experiment to date. For the most part, it was flat but there was a large, jagged line going up at one point which was the result of the connection with the angry participant. Then the line was relatively flat until again until it spiked at the end. This time, the line wasn’t jagged, it rose smoothly upwards and this was a result of my little singeing game with the neurons. It was a marked response.

Throughout my relationship with this presence, I have learned a lot about the importance of thoughts, awareness of how they are directed and the impact they have. Typical everyday inner responses impact not only our own experience but they have an effect on others as well. I remember one day as I dropped off my son at school, I walked away with a feeling of heaviness and a kind of worried attachment to him. I remember this wise inner voice saying “leave him be” and I understood that again, this was having an effect and not a positive one. It wasn’t a reprimand, and this heavy feeling I had was an important part of what I was moving through and healing at the time. I was made aware of the fact that I was directing it towards my son in a way that previously, I may not have been conscious of doing. It wouldn’t have occurred to me that this could be harmful but now, given my experiences and discoveries, I realize that all of it has an impact. This is what is meant by the phrase “the energy we’re putting out there”.

The fact that we’re using these phrases suggests a deeper knowing within us. We do know these things on a deeper level. I know now that when I realized that my son knew that I was lost, there was and is a deeper meaning to it. Our children and those who are closest to us, pick up on our feelings, thoughts and moods. I think we all know this but there is more to discover about the nature and degree of this impact, and it’s importance and significance in our daily lives and how things unfold in our world. We are not separate and as much as we’d like to think that we can keep things from one another, on a certain and crucial level, we all feel it. Early on in my experience with this presence, it illustrated this idea by asking me to imagine my thoughts as a digital screen on my forehead so that everyone could see all of these thoughts running through my mind. It was a very effective bit of imagery that taught me a lot and helped me become more aware of my thoughts. Although we may not all be ‘reading minds’ in a literal way, we certainly pick up on quite a lot and the more conscious we are, the more we are doing this. It is an energetic reality that is permeating our experience and once we harness this energy in a positive way, the sky’s the limit.

This understanding of our telepathic connection to one another makes it clear that when we begin to heal and grow on an individual level, it has a very positive ripple effect in our world. For those who are working to improve their relationships with their children, partners, family or colleagues, recognizing this is a good way to start and continue this work. Delving within is a powerful approach to solving most problems in this world. What we sometimes discover is how disconnected we are from ourselves and with this discovery comes the opportunity to change. And when we do, this greater connection to ourselves and to the world around us becomes more evident.  Ultimately, what we discover is how just how powerful we are and how to use that power for our personal and collective good.

Imagination, Beliefs & Healing The mind

When I first began to explore the world of shamanism I had been deeply depressed for a very long time and came to a point where I was willing to do anything to relieve my suffering.  I had tried conventional methods of addressing depression but they just led me into a deeper state of despair. I found the idea of being dependent on daily and nightly medications to be extremely disempowering and I struggled with this and other ideas that all related in one way or another to this basic concept of dependency versus personal power.  This period in my life was an important one as it was the beginning of a deeper struggle, one that I had experienced for years in different forms, coming to light. This situation, in and of itself, provided me with an opportunity for growth and like many such opportunities, it was not apparent to me at the time but crystal clear in retrospect.

At the time, I didn’t realize the nature of this deeper struggle but was keenly aware of the struggling itself which became so intense that it motivated me to open up to all possibilities of relieving it. This open state was the key to my own healing. Once I arrived at this open state, I began to find alternatives that I simply wasn’t aware of before because I was not open to them. The first was energy healing, which led me to shamanism, as energy healing has its roots in shamanism. Since I had begun to experience positive change with energy healing, I wanted to know more about it, its roots and the possibilities for deeper healing that shamanism had to offer. At the outset, I just knew that the kinds of concepts I would be introduced to would challenge my existing beliefs, but again, my open state helped me to overcome these challenges, as healing was more important to me than hanging onto my beliefs. Even then, I began to consider the fact that if my beliefs were healthy ones, they would not have led me into such a troubled state.

The idea of spirits and the use of my imagination were both challenges to me and it surprised me how quickly I overcame this. Pain is quite a motivator. I think originally, I regarded the idea of spirits to be as illusive as the idea of God so I just accepted what was being said about them as a possibility outside of my experience at the time and focused more on my own experience. The challenge then was to become acquainted with my own imagination as a vehicle for healing. This required me to think less, which was such a blessing and a beginning of the healing itself but no small task. Thankfully, I was truly desperate to get well and miraculously open which was a gift that paved the way towards achieving my goal.

As it turns out, the world of the imagination was not as foreign to me as I thought it was but it certainly seemed that way to me at the time. We all use our imagination on a daily basis and often in ways that are not serving us. This too was a new concept to me – the idea of self-service. This was a concept that I found far more appealing and it has been a prevalent theme throughout my shamanic experiences. My daily use of my own imagination often happened in ways that were harmful to me. When presented with any number of possibilities, the images and ideas that would come to mind were usually, overwhelmingly negative. I often put up barriers to all kinds of possibilities, which made me feel isolated and discouraged. When I contemplated positive opportunities, my imagination would create all kinds of barriers – seemingly logical and realistic ones – that stymied my attempts at imagining a better life for myself. We think of this as logic or reasoning but really, it was my mind responding to ideas (fuelled by influences past and present) and rationalizing in a negative direction with the use of my own imagination. I imagined all kinds of ‘reasons’ why good things couldn’t or weren’t going to happen to me. They had a life of their own in my mind and I supported this life – this very animated life of seemingly ‘reasonable’ barriers.

In the shamanic world, I was asked to move beyond this kind of thinking and into a creative state that soon, after I practiced and continued to open up, became a two way street. Eventually, it was not just me ‘creating’ although this was powerful enough in and of itself, it also took on a life of its own and became a state of being that offered insights that were presented to me in creative, imaginative ways.  A world of possibilities opened up in this creative, imaginative state in my mind where previously, there was a hostile and very closed environment. I began to work inside this space in my mind to change the environment using my imagination in a different way than the debilitating way I had engaged it previously without knowing it.

Initially, I believed that this creative, imaginative space in my mind was a new place that I was exploring and because it was so different than the one I was accustomed to, it was indeed very new to me but it had been an atmosphere I lived in for a long time. It is a space that I began to know more deeply through further shamanic adventures of my own and through experiences with plant medicines.  Through plant medicine ceremonies, shamanic journeying and spontaneous spiritual experiences after Ayahuasca, I began to understand that the imagery in my mind was a powerful vehicle for healing and change. I had experiences that seemed so strange to me initially, some involving objects being removed from my body and healing energies entering my body taking different shapes and removing bits and pieces within me that I knew represented or were in fact energies that caused problems. When this occurs within ceremony, under the influence of powerful plant medicines, many of us have a sense of the healing that is taking place and experience a ‘knowing’ that we are being changed for the better. When we begin to do these things in our normal state of mind, we can experience doubt.

I had some extraordinary, very animated healing experiences even in my so-called ‘normal’ state of mind and still, I had doubts. I had these doubts at times even after feeling the benefits of these experiences which often came a while afterwards. This led to more doubt but because of the fact that this healing work was becoming a regular part of my life, I allowed the doubt to pass and didn’t invest so deeply in it anymore. I had learned to do this through my shamanic and spiritual practice. This was one of the many gifts that shamanism has taught me – that we have the power to order our thoughts and to choose not to invest in ones that don’t serve us.

I became more and more focused on empowering methods that involved the mind and taking a more active role with respect to my thinking. People often told me that I was ‘too much in my head’ which was true for much of my life. Thinking and the mind was a focus for me and the way I was in my mind was becoming more and more harmful. However, now, coming to peace with my relationship with the mind and the power of it, I sought to use this focus in a positive way. Plant medicines and shamanism helped with this a great deal and continued to improve my life in every way. It was such a unique and personal journey and as Ayahuasca had encouraged me to do, I have been sharing these experiences with others. I felt compelled to help others and yet, I hadn’t come across a way that provided access to that unique inner space and one that resonated with me until I discovered hypnosis.

I say that I ‘discovered’ hypnosis because my preconceptions of it were mostly negative, which is not surprising given how it has been represented for years and often in the media. It has been presented as a tool that offers power to the person using it on or over another. This of course would never have appealed to me in any way because of my deeply held aversion to dependency or control of one over another. So it was very surprising to me to discover that this tool is not only very empowering, it also provides access to that space within that I had become so familiar with through shamanism and plant medicines. I began to discover that there are powerful opportunities to use hypnosis as a protocol to intentionally experience some of the same healings and insights that I had previously experienced spontaneously and through shamanism and plant medicines.

This was quite a revelation as I had been looking for a protocol to help others to experience this self-discovery and self-healing in intentional ways and here it was. There are hypnotic sessions I went through in my training that I had experienced spontaneously through this ongoing relationship with Ayahuasca and shamanism. It is a vehicle to not only explore within but to make changes there for our highest good. We have seen the effects of powerful influences outside of ourselves. Some of these effects are the wounds we are now working to heal. These influences could not have been so impactful unless somewhere inside of us, we allowed this to happen. This is where deep change is possible. We may now agree to become the powerful influence that is the guiding force in our lives. I invite you to go within and discover your own, wise, guiding voice and engage all of your capacities to heal, grow and thrive.

If you would like to learn more about working with me to discover your inner resources through hypnosis, please contact me at rebecca.hayden@gmail.com

Please note, I work remotely via Zoom which will require a computer with a camera and a built-in microphone (which most computers have).

Discussion with Courtney Burrell

Courtney Burrell and Rebecca Hayden discuss the integrative experience of ongoing dialogues with entities (spiritual and/or alien) and what that’s been like, the gifts it has brought to our lives and how it has helped us to improve our lives. We discuss the stigma around the notion of aliens, the similarities between the experiences we have with Aya, NDE’s and reports of contact with aliens. This is a big subject we may revisit in future episodes but we do cover the nature of the messages we’re getting from them – the power of letting go and how we can change the impact of our history through hypnosis and how much personal power we have. We talk about how this connection has helped us raise our kids in a more free, empowering – less autocratic way and in doing so we’re helping to lay the groundwork for a more progressive society. Through these stories it becomes apparent that these beings – some of which are mentioned by name – have been helping humanity for a long time and continue to do so. The messages and integrative value is very much aligned to the Ayahuasca type messages, teachings and healings.

Visit www.ayahuascamicrodosing.com/talks for information about microdosing with Ayahuasca vine drops to support preparation and/or integration and use the coupon code: TALKS for a 10% discount on your order! Unlike the brew used in ceremonies, these microdosing extracts are legal in the U.S., Canada and in most countries worldwide.